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"Reihou Chouso Usui Sensei Kudoko No Hi"

Memorial of Reiki Founder Usui Sensei's Benevolence

( The top of the memorial reads, from right to left: "Reihou" - spiritual method, Reiki method; "Chouso" - founder; "Usui"; "Sensei" - teacher; "Kudoku" - benevolence, a various (pious) deed; "no Hi" - of memorial, a tombstone, a monument;)

It is called 'toku' that people experience by culture and training, and 'koh' that people practice teaching and the way to save people. ('koh' + 'toku'= 'kudoku; Kou = distinguished service, honor, credit, achievement; Toku = a virtue, morality)

Only the person who has high virtue and does good deeds can be called a great founder and leader. From ancient times, among wisemen, philosophers, geniuses and (a phrases that means - very straight and have the right kind of integrity), the founders of a new teaching or new religion are like that. We could say that Usui Sensei was one of them.

Usui "Sensei" (literally "he who comes before", thus teacher, or respected person) newly started the method that would change mind and body for better by using universal power.

People hearing of his reputation and wanting to learn the method, or who wanted to have the therapy, gathered around from all over. It was truly prosperous.

Sensei's common name is Mikao and other name was Gyoho (his spiritual name). He was born in the Taniai-mura (village) in the Yamagata district of Gifu prefecture (Taniai is now part of Miyama Village). His ancestor's name is Tsunetane Chiba (a very famous Samurai who had played an active part as a military commander between the end of Heian Period and the beginning of Kamakura Period (1180-1230). His father's name was Uzaemon (this was is popular name - his given name was Taneuji). His mother's maiden name was Kawai.

Sensei was born in the first year of the Keio period, called Keio Gunnen (1865), on August 15th. From what is known, he was a talented and hard working student. His ability was far superior. After he grew up, he traveled to Europe, America and China to study (yes, it actually says that!). He wanted to be a success in life, but couldn't achieve it; often he was unlucky and in need. But he didn't give up and he disciplined himself to study more and more.

One day he went to Kuramayama to start an asceticism (it says "shyu gyo" - a very strict process of spiritual training using meditation and fasting). On the beginning of the 21st day, suddenly he felt one large Reiki over his head and he comprehended the truth. At that moment he got Reiki "Ryoho" (healing method).

When he first tried this on himself, then tried this on his family, good results manifested instantly. Sensei said that it is much better to share this pleasure with the public at large than to keep this knowledge to our family. So he moved his residence to Harajuku, Aoyama, Tokyo. There he founded "Gakkai" (a learning society) to teach and practice Reiki Ryoho in April of the 11th year of the Taisho period (1922). Many people came from far and wide and asked for the guidance and therapy, and even lined up outside of the building.

September of the twelfth year of the Taisho period (1923), there were many injured and sick people all over Tokyo because of the Kanto earthquake and fire. Sensei felt deep anxiety. Everyday he went around in the city to treat them. We could not count how many people were treated and saved by him. During this emergency situation, his relief activity was that of reaching out his hands of love to suffering people. His relief activity was generally like that.

After that, his learning place became too small. In February of the 14th year of the Taisho period (1925), he built and moved to a new one outside Tokyo in Nakano. (Nakano is now part of Tokyo). Because his fame had risen still more, he was invited to many places in Japan, often. In answering those requests, he went to Kure, then to Hiroshima, to Saga and reached Fukuyama. It was during his stay in Fukuyama that he unexpectedly got sick and died. He was 62 years old. (In Western terms, Sensei was 60 - born August 15, 1865; died March 9, 1926 as per his grave marker; however, in old Japan, you are "1" when born and turn another year older at the start of the new year).

His wife was from Suzuki family; her name was Sadako. They had a son and a daughter. The son's name was Fuji who carried on the Usui family (meaning the property, business, family name, etc. Born in 1908 or 1909, at the time of his father's death Fuji was about 19 in Japanese years. We do know now that Fuji also taught Reiki in Taniai village).

Sensei was very mild, gentle and humble by nature. He was physically big and strong yet he kept smiling all the time. However, when something happened, he prepared towards a solution with firmness and patience. He had many talents.

He liked to read, and his knowledge was very deep of history, biography, medicine, theological books like Buddhism Kyoten (Buddhist bible) and bibles (scriptures), psychology, jinsen no jitsu (god hermit technique), the science of direction, ju jitsu, incantations (the "spiritual way of removing sickness and evil from the body"), the science of divination, physiognomy (face reading) and the I Ching.

I think that Sensei's training in these, and the culture which was based on this knowledge and experience, led to the key to perceiving Reiho (short for "Reiki Ryoho").

Everybody would agree with me. Looking back, the main purpose of Reiho was not only to heal diseases, but also to have right mind and healthy body so that people would enjoy and experience happiness in life. Therefore when it comes to teaching, first let the student understand well the Meiji Emperor's admonitory, then in the morning and in the evening let them chant and have in mind the five precepts (Gokai) which are:

First we say, today don't get angry.

Secondly we say, don't worry.

Third we say, be thankful.

Fourth we say, endeavor your work.

Fifth we say, be kind to people.

This is truly a very important admonitory. This is the same way wisemen and saints disciplined themselves since ancient times. Sensei named these the "secret methods of inviting happiness", "the spiritual medicine of many diseases" to clarify his purpose to teach.

Moreover, his intention was that a teaching method should be as simple as possible and not difficult to understand. Every morning and every evening, sit still in silence with your hands in prayer and chant the precepts, then a pure and healthy mind would be nurtured.

It was the true meaning of this to practice this in daily life, using it. (i.e. put it into practical use) This is the reason why Reiho became so popular.

Recently the world condition has been in transition. There is not little change in people's thought. (i.e. it's changing a lot)

Fortunately, if Reiho can be spread throughout the world, it must not be a little help (i.e. it's a big help) for people who have a confused mind or who do not have morality. Surely Reiho is not only for healing chronic diseases and bad habits.

The number of the students of Sensei's teaching reaches over 2,000 people already.

Among them senior students who remained in Tokyo are carrying on Sensei's learning place (Dr. Hayashi took title to the school in November, 1926 and together with Mr. Taketomi and Mr. Ushida, re-located it to Shinano Machi in 1926, and ran it as a hospice) and the others in different provinces also are trying to spread Reiki as much as possible.

Although Sensei died, Reiho has to be spread and to be known by many people in the long future. Aha! What a great thing that Sensei has done to have shared this Reiho, which he perceived himself, to the people unsparingly.

Now many students converged at this time and decided to build this memorial at Saihoji Temple in the Toyotama district (boundaries have changed and the temple is now in Suginami district) to make clear his benevolence and to spread Reiho to the people in the future.

I was asked to write these words. Because I deeply appreciate his work and also I was moved by those thinking to be honored to be a student of Sensei, I accepted this work instead of refusing to do so. I would sincerely hope that people would not forget looking up to Usui Sensei with respect .

Edited by "ju-san-i" ("subordinate third rank, the Junior Third Court (Rank)" -- an honorary title),

Doctor of Literature, Masayuki Okada.

Written (brush strokes) by Navy Rear Admiral, "ju-san-i kun-san-tou ko-yon-kyu" ("subordinate third rank, the Junior Third Court (Rank), 3rd order of merit, 4th class" -- again, an honorary

title) Juzaburo Ushida (also pronounced Gyuda).

Second Year of Showa (1927), February

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